Title : Scrutinizing a Frugal Lifestyle in Spiritual Dimensions: an Islamic Ethical Consumption Framework
Authors:
- Martini Dwi Pusparini
- Sri Herianingrum
- Zakaria Bahari
- Hafas Furqani
Department : Islamic Economics
Journal Name : International Journal of Ethics and Systems
Kinds of Journal : Q2
Keywords : Frugal, life style, Islamic consumption, mindful consumption
Abstract:
Purpose
The purpose of this paper is to study in depth about frugal lifestyle and analyze it within the framework of the principles of Islamic consumption ethics.
Design/methodology/approach
This research uses a textual–contextual approach to explore the concepts of frugal and Islamic consumption by studying various existing literature.
Findings
The research findings highlight both similarities and notable differences between frugal and Islamic consumption. While they share aspects such as materialism, avoidance of materialism and support for sustainable consumption, the contrast lies in the fact that Islamic consumption is rooted in faith and devotion to Allah SWT. Unlike the primarily individual-focused and worldly orientation of frugal concepts, Islamic consumption is motivated by a commitment to individual desire and social balance, as well as well-being in both the present and the hereafter. Islamic consumption places a unique emphasis on social solidarity, a feature absent in the individualistic long-term goals of a frugal lifestyle.
Practical Implications
This study offers a valuable contribution to marketers, particularly those who are engaged in the Islamic marketing field. Marketers are keen on understanding frugal consumers as a potential emerging market segment.
Originality/value
To the best of the authors' knowledge, this study is considered the first attempt to link the idea of fruitfulness with the Islamic ethical principles of consumption. It highlights how Muslims should understand the concept of fruitfulness accurately, avoiding misinterpretations that portray it solely as a means to combat materialism and consumerism, as has been commonly understood.
For details : https://doi.org/10.1108/IJOES-01-2024-0027
